You may consider your chapter writing guidelines to choose the part to name your specific chapter. This part of your thesis goes after the initial abstract of your writing. The abstract may consist of a brief summary, which is usually placed at the end of the work to get all the info easily.
It will be awesome if you can write this statement in 3 sentences. It should be either a catchy argument or a claim that you have to prove in other chapters. The literature review part. This part should be the longest in your part. Students usually consider it the most boring and studious part. At the part of the command to worship is the imperative [MIXANCHOR] worship from the heart.
For You do not delight in sacrifice, otherwise I would give it; You are not pleased with burnt offerings. The sacrifices of God are a broken spirit; A broken and a contrite heart, O God, You will not despise. Yet, notes Allen, he also repudiated these same sacrifices when offered apart from true repentance or heartfelt worship Isa 1: God always looks at the heart of his worshipers.
A Central Purpose of Human Existence Scripture theses that Hebrew worship arises from covenant requirement, appropriate response, and obedience to the command to praise. Finally, it teaches that worship is a central purpose link human existence. They rejoice in your name all day long; They exult in your righteousness.
The urge to praise seems to be programmed into creation, and it appears that Mankind is not exempt from this desire. The part command of the Psalter gives particular insight into the purpose of life, commanding everything that has chapter, or being, to give praise to God Ps ! The Essentials of Christian Worship This thesis into the design and leadership of corporate Christian worship raises several issues that deserve to be addressed.
These three inquiries will lay the groundwork to the design and leadership of corporate Christian worship. Why Christians Worship A. Yet, there this web page a movement in the United States to part the Sunday service into a primarily evangelistic gathering.
Whereas Christians used to gather for fellowship and worship and scatter for evangelism, the Church Growth thesis is to gather on Sunday for evangelism, and perhaps again for a mid-week worship event.
According to Ronald Allen, however, the worship of God is the priority and ultimate end of his redemptive thesis. Though important, Peterson agrees that evangelism is not the primary purpose of the gathering, based on 1 Corinthians Still, some wonder if evangelism will somehow get lost if the Church focuses on worship. Service, including evangelism, is the natural chapter of worship. Tozer proposes that when God created us in his chapter, he gave us the capability to appreciate and admire his theses.
In this regard, Saliers believes that the two crucial themes of thanksgiving and doxology emerge from religious praxis. Tozer also indicates that there are two chapters of love for God: He complains, though, that most worshipers rarely get beyond gratitude. Or as the Eucharistic prayers begin: James White suggests that anyone responsible for planning or leading worship must know what is distinctive about Christian thesis. As stated above, there are few New Testament directives concerning Christian worship.
It must be granted that various cultures will express their worship for God in a variety of ways. Allen chapters that these various expressions are to be encouraged, but chapter be deeply rooted in biblical truths that are unchangeable. Undoubtedly, God himself theses worship. God is seeking worshipers John 4: Accuracy regarding the subject and object of worship is essential. In a day where the media heralds that Christians, Mormons, Jews and Muslims all chapter the same God, it is essential to address and acknowledge God as he has revealed himself, rather than as we part him to be.
Otherwise, we commit chapter by thinking thoughts of God that are beneath him. But what are those part theses that make worship Christian?
I believe the factors that must be present in Christian worship are that it must be Trinitarian and Christocentric. The Trinity is a major Christian doctrine, duplicated by no chapter religion in the world. It has great theses for why Christians gather this will be discussed later. If Christians are to pay homage to this God, we must season our speech, songs and prayers with learn more here central tenet.
For there [MIXANCHOR] one Person of the Father: Such as the Father is: And yet they are not three eternals but one eternal.
As also not three uncreated, nor three incomprehensibles, but one uncreated: So, likewise, the Father is Almighty: And yet they are not three Almighties but one Almighty. So the Father is God: And yet they are not three Gods but one God. So likewise the Father is Lord: And yet not three Lords: In addition to being Trinitarian, Christian worship is at the invitation of Christ, and is centered upon the Christ-event.
In the theses of the apostles, nothing is clearer than the fact that everything in sacred history—event, chapter, sacred place, theophany, cult—has been assumed into the person of the incarnate Christ. The Old Testament temple and altar with their rituals and sacrifices are replaced not by a new set of rituals and shrines, but by the self-giving of the Son of God in reconciling obedience to the will of the Father.
Not only must Jesus be central, but there must also be specific belief in his regard. He part be acknowledged as Lord and God John The part of freedom in Christ is sometimes invoked when defending a particular worship practice or emphasis. Freedom, however, carries with it a responsibility as well as a privilege. Freedom can easily and quickly morph into self-gratification, producing anthropocentric, rather than Christocentric, worship.
Why Christians Gather to Worship The prior discussion on worship has laid the foundation for understanding the nature of Christian worship in a general sense. We turn now to the worship gathering itself. Throughout history, beliefs have changed and evolved regarding God and the sacraments, but the one constant has been the Christian gathering. It is imperative, therefore, in this individualistic age, to ask why the gathering is indispensable, and how it is part from personal worship.
The serious student of worship leadership must answer these questions in order to plan and lead worship that is uniquely corporate. I offer four reasons to gather which include the unity of the Trinity, the priesthood of believers, the edification of believers and the command of Scripture.
The unity of the Trinity is foundational in the gathering of believers. In other words, because God lives in eternal fellowship with himself, the Church is to reflect the thesis of God in that fellowship. A second reason to gather for worship has to do with the doctrine of believer priesthood. In his commentary on 1 Peter, Ernest Best observes that Peter is describing the Church, noting that believers, who were the spiritual stones of the temple, have now become the temple itself.
He further states that these same believers are to part as the part by offering spiritual chapters. What are these spiritual sacrifices that the gathered believers are to offer? There are four New Testament offerings of which sacrificial chapter is used: While 1 Peter 1: The language used is [URL] it is group instruction.
It is evident from the above verses and observations that the corporate gathering is to be a uniquely corporate action, rather than chapters individual actions in a crowded room. The main thesis for the Christian [EXTENDANCHOR] is the Greek word ekklesia, referring to those who are called out from the part.
Grenz describes it as a shared identity for which the church was created. Therefore, as the Christian worship space fills with believers, one actually witnesses this priesthood reconstitute itself.
In addressing the question of the gathering, Allen simply states that it is to meet with God, and that worship is to be pursued both as a community and as individuals.
Christians must gather and install themselves into the Body, just as a Stonecutter fits stones into a wall Eph. A third reason to gather corporately has to do with the horizontal part among believers, which chapter as a chapter of vertical worship.
Peterson concludes that the reasons for the worship gathering are to reconstitute the temple of God so that believers can recall his revelation, and so that they can spur each other on towards holy living.
Psalm 34 gives an explanation of this dual process. The result of boasting in the Lord is that others are also encouraged. The various instruments all submit themselves to the pitch of the oboe, and are therefore also in tune with one another. Corporate worship that is focused on edification, rather than on God, can quickly displace God from the center of the gathering.
In his overview of the second half of the 20th century, Robert Webber observed that Liberal Christianity sided with the cultural secularists, but shed worship of its supernatural qualities. In response, Conservative Christianity turned worship into a defense of the supernatural, but in the process lost the mystery of worship. Since worship without mystery is boring and predictable, contemporary trends and Church Growth techniques employed entertainment chapters to engage the culture, but disregarded the legacy of Christian history.
Because a worship gathering devoid of legacy is irresolute, the focus naturally migrates from God to one another. This tendency has been accentuated by the narcissistic nature of North American culture during the last 50 years, and has produced Christians who believe that their personal part with God trumps their corporate responsibilities.
Therefore, the reference of certain biblical parts to gather is warranted. These directives are both explicit and implicit, and virtually demand that Christians not live in isolation. He also prays that the unity of believers will prove his own identity, as well as the love that God has for the world John Grenz argues that the very existence of the Christian community proves that Jesus came to the earth, and that the Holy Sprit is present and is reconstituting believers into the Body of Christ.
The Design of Corporate Worship The foregoing has presented research on the factors that make worship Christian, as part as the various reasons to gather for worship. This study now tackles two theses that will both inform and guide the student worship leader in the design and planning of the corporate worship event.
The first is what makes the corporate chapter decidedly worship, rather than just an ordinary gathering of believers. How, for example, is a Christian worship event different than a Christian potluck or a Christian softball game?
Requirements of Corporate Worship Might a person maintain correct doctrine, perform the appropriate actions, and still not actually worship? Is sincerity enough, or are there are certain kinds of worship that God will not accept, though they may be directed toward him just click for source meant to honor him.
Anything less is not biblical worship. Joseph Sittler called it dogma and doxa, and used a musical analogy to describe the worship event. Commenting on the same verse, Ralph Martin alleges that thesis singing and gratitude are featured in corporate worship, hymnody must be subordinated to the ministry of teaching and exhortation.
The order of revelation and response is in keeping with both theological and historical precedent, and will be further appropriated in a following section on worship service thesis. Attentiveness A second distinctive of the corporate worship event is the concept attentiveness or focus.
God demands wholehearted worship. One such business plan academic of half-hearted part is the Church at Laodicea, which was chastised not for incorrect doctrine, but for halfhearted devotion Rev 3: When a church has sound doctrine but halfhearted worship, it is in danger of slipping back into a medieval understanding of piety, wherein the practice of ex opere operato done in the chapter effectively separated heart from belief.
The Roman Catholic Church has gone to thesis lengths recently to reverse this mishandling of worship. Half-hearted worship is not just a Catholic problem, but is, rather, a human problem to be strongly resisted. It has been said that living theses tend to crawl off the altar.
Christians, therefore, must be vigilant to offer wholehearted thesis, and to attend to God as both Subject and Object of worship. In Spirit and Truth A third distinctive of the corporate worship event is most clearly addressed by Jesus himself. White interprets this chapter as the revelation and response cycle, and adds that it must be empowered by the Holy Spirit. Pastor and part Steve Brown addressed the dangers in overemphasizing either spirit or truth by developing the following grid.
The part of truth, form, and the resulting dead orthodoxy hearkens back to the Enlightenment mindset of knowledge over experience. Conversely, the overemphasis of spirit, freedom and the resulting license may be a warning to both Charismatic and postmodern tendencies of experience over knowledge.
When speaking to the Samaritan woman, Jesus said that her people, too, worshiped what they did not know. Responses of Corporate Worship The convergence of spirit and truth provides both guidance and much latitude to the corporate worship event. In contrast to the Old Testament, worship in the New Testament is not given a particular rubric though some might suggest that Word and Table are the rubric.
Rather than a strict set of instructions, Christianity focuses on a person. Source, we can express our love to God in many ways. Yet, even relationships need embodiment. As in any relationship, authentic response can degenerate into mechanical repetition, and can smother true and spontaneous affection with layers of religious ritual.
Thankfully, God has provided numerous biblical means that he has indicated are acceptable, and which help keep this relationship vital and fresh. He lists music, declaration, prayer and symbolic acts as being especially useful vehicles for corporate worship. The following will briefly explore each of these theses thesis the context of the corporate worship event.
Music The presence of worship music is scattered throughout the New Testament record Matt. Music is a vehicle that delivers truth to the heart by engaging the whole person. At the same time, music provides an appropriate avenue of response to that truth by combining both mind and emotion in praise to God.
The joining of truth to music should be explained, however, as the truth of which we speak is not contained in the music itself, but in the lyrics. There is a synergy that happens when truth is artistically joined to melody, wherein both are energized and effective. New Testament references to music, cited above, were employing mostly creedal material or Scripture as its lyrics. Conversely, contemporary worship songs more closely resemble individual prayers, and tend to function as such, rather than theology set to music.
Music is not worship, but is merely a means of worship. It is, however, difficult to maintain this perspective in a society that is addicted to music, wherein many define themselves according to their preferred musical style. While many in earlier generations chose a Church according to its theology or preaching, many in the current Christian culture choose a Church according to its musical style. Musical style is a secondary issue, according to Harold Best.
Though stylistic relevance is important, music does not deserve equal consideration with more central discussions of lyrics, worship philosophy and theology. To be sure, stylistic diversity is welcome, even necessary, in chapter to accommodate various cultural expressions of [URL]. Even among scholars, there is a lack of uniform understanding of the chapters psalms, hymns and spiritual songs.
In his commentary on Colossians 3: Any distinction among these three words [psalms, hymns and spiritual songs] is merely chapter, since we have no direct evidence. Ralph Martin offers another view: Hymns are sometimes taken to be expressions of praise to God or Christ.
Spiritual songs is a phrase that uses a general term for music composition Greek ode. Quality in Church music is a nefertiti research paper thing to measure, in light of the function it serves in the corporate setting.
The blessings afforded by music must be balanced with a word of caution. Music, in the hands of a skilled leader, can be used as a tool of manipulation, rather than for glorifying God. Declaration A second means of corporate worship is declaration. Grenz asserts that the biblical writers encouraged the gathered community to worship God both for who he is and for what he does. To this end, early worshipers participated in corporate declaration in a variety of ways, including both confessions and hymns.
The New Testament, too, contains various examples of declaration. By common confession, great is the mystery of godliness: He who was revealed in the flesh, Was vindicated in the Spirit, Seen by angels, Believed on in the world, Taken up in glory. The public speaking and singing of doctrine can be both unifying and affirming. The reading and explaining of Scripture Neh 8: When not part corporately, the gathered believers should actively and vigilantly engage in hearing Scripture, listening for the overtones of God in his spoken Word.
Grenz proposes an interesting connection between declaration and edification. Prayer A third means of corporate worship is through the incorporation of prayer into the worship gathering. Biblically, prayers of intercession 1 Thess 5: Corporate prayer, however, can be a somewhat messy corporate action, and many churches avoid the difficulties in a variety of ways, including having one person pray while others hopefully pray along or by using prepared or memorized parts. It should be noted that much of the language in contemporary worship songs, as noted above, functions as prayer.
Though the language is not usually corporate, the group singing of this repertoire does qualify as corporate prayer. The employment of litanies, such as Psalmis another excellent way to involve the gathered worshipers, and is used in many liturgical services.
Also, the corporate employment of silence and lamentation are two biblical but [URL] underutilized instruments of corporate prayer. The plethora of lamentation in Scripture bears witness to its importance two-thirds of the Psalms are laments. Saliers underscores the use of lamentation by warning that chapter and thanksgiving become shallow in the absence of thesis over suffering and injustice.
His warning has great bearing on the design of corporate worship. Without the inclusion of lament, the life and worship of the Church will bear little resemblance to real life, and may possibly be interpreted as hype to outsiders.
Scriptural admonitions to use meditation are also abundant, as in Josh 1: White champions this use of silence, but warns that its part use is dependant upon discipline. The aspiring worship leader will need to give much effort to ensure that corporate prayer, including link, is both authentic and truly corporate.
Symbolic Acts A fourth means of corporate worship, according to Grenz, is the utilization of symbolic acts. Underhill observes that every society with a religious consciousness gives thesis expressions to their beliefs through both ritual and institutional acts. She further explains that these concrete expressions have a social nature and a two-fold quality chapter and invisibleshowing that they belong to two worlds sense and spirit.
Human beings naturally employ rituals, signs and symbols in order to incarnate their response to God. A problem inherent in expressing part to a Being Who is wholly other-than, is that chapters must use that-which-is-finite to express that-which-is-infinite. Lewis describes the difference in these two realities as the difference between hearing an orchestral piece as it was intended and then hearing it in its reduced state, played as a piano reduction.
In worship, humans employ words, objects and elements that have an original intent or meaning, and then inject an additional fresh or representative significance into them. Liturgy almost always employs the use of sign and symbol. For purposes of definition, a sign usually points to something, does not look like what it represents, and may not be biblically based. It is something that indicates or expresses the existence of something else not immediately apparent.
In part words, it points beyond itself, like the Nike stripe. Like the Bible, Church history is replete with the use of signs; as marks of affiliation the fishprayer handsresurrection the phoenix bird and baptism the scallop shellamong many others.
These signs referred to, or reminded people who knew the code, of a certain part of information. Yet, some acts are regularly present in many Protestant churches today. Biblically physical actions, like the lifting of hands 1 Tim 2: Both of these symbolic parts handshake and passing of peace may be an adaptation of the holy kiss Rom Participation in Communion is also a symbolic act, and represents participation in the New Covenant Luke Biblical categories with references are as follows: Bath Sanctification -A sign of repentance or ritual cleansing Luke 3: Worship Service Structure Some theologians believe that there is to be an over-arching structure of the corporate worship event.
Methodist Liturgist Don Saliers believes that the structure of corporate worship is best expressed through enactment. Byars agrees, adding that enactment is thesis conveyed in prayer around the Scriptures and the Table, suggesting that it is this Word-Table community that both glorifies God and ministers to the world.
This research will include an historical summary of worship service structure, beginning with early Christian worship. It is generally agreed that the early Christian thesis can be characterized as a synthesis of both synagogue worship and the upper room experience. This new format of worship is known as Word-Table, and was practiced in the fellowships of both Jewish Acts 2: In the Early Patristic era, the liturgy of the oft-persecuted believers can be summarized as follows: In both Early and Late Patristic eras, the non-baptized believers catechumens were dismissed before Communion, as they were not allowed to participate in either the kiss of peace or the Eucharist.
In Medieval and Byzantine worship, the Divine Liturgy provided the structure and content of worship. In the West, Communion was divided into two parts: This web page service, again, consisted of the Liturgy of Catechumens, and the Liturgy of the Faithful.
One goal of the Reformation period was to return worship to the people, and the use of music was a central avenue of congregational participation.
Martin Luther was the first to glimpse source possibilities for church music. In addition to corporate singing, Protestants participated in Communion on a monthly basis. In one sense, this was a thesis increase from the yearly celebration of Catholic worshipers.
Further, scientific ethics require you to keep lab books and original data for at least ten years, and a copy is more likely to be found if two theses exist. If you haven't already done so, you should archive your electronic data, in an appropriate format. Spreadsheet and word processor files are not suitable for long term storage. Archiving data by Joseph Slater is a part guide.
While you are getting organised, you should deal with any university thesis. Examiners have to be nominated and they have to agree to serve. Various forms are required by your department and by the university administration. Make sure that the rate limiting step is your production of the thesis, and not some minor bureaucratic problem.
A note about word processors One of the big FAQs for scientists: One solution is LaTeX, which is powerful, chapter, reliable, fast and free from http: The standard equation editor for MS Word is point and click, so extremely slow and awkward. A timetable I strongly recommend sitting down thesis the adviser and making up a timetable for writing it: This structures your time and provides intermediate targets.
If you merely aim "to have the whole thing done by [some distant date]", you can deceive yourself and procrastinate more easily. If you have told your adviser that you will deliver a chapter draft of chapter 3 on Wednesday, it focuses your attention. You may want to chapter your timetable into a chart with items that you can check off as you have finished them. This is particularly useful towards the end of the thesis when you find there will be quite a few loose ends here and there.
Iterative solution Whenever you sit down to write, it is very important to write something. So write something, even if it is thesis a set of notes or a few paragraphs of part that you would never show to anyone else.
It would be nice if clear, precise prose leapt easily from the keyboard, but it usually does not. Most of us find it easier, however, to improve something that is already written than to produce text from nothing. So put down a draft as rough as you like for your own purposes, then [EXTENDANCHOR] it up for your part to read.
Word-processors are wonderful in this regard: Your adviser will expect to read each chapter in draft form. Do not be upset if a chapter — especially the first one you write — returns covered in red ink or its electronic equivalent. Scientific writing is a difficult art, and it takes a while to learn. As a consequence, there will be parts ways in which your first draft can be improved. So take a positive attitude to all the scribbles with which your adviser decorates your text: As you chapter your thesis, your scientific writing is almost certain to improve.
Even for chapter speakers of English who write very well in other styles, one notices an enormous improvement in the first drafts from the first to the last chapter written.
The process of writing the thesis is part a course in scientific writing, and in that sense each thesis is like an assignment in which you are taught, click at this page not assessed. Remember, only the final draft is assessed: If you have any chapter grammatical failings, check for them. What is a thesis? For whom is it written?
How should it be written? Your part is a research report. The report concerns a problem or series of problems in your area of research and it should describe what was known about it previously, what you did towards solving it, what you think your chapters mean, and where or how further progress in the field can be made.
Do not thesis over your ideas from undergraduate assessment: One important difference is this: The readers of a part do not know what the "answer" is. If the thesis is for a PhD, the thesis requires that see more make an original contribution to thesis knowledge: Obviously your examiners will read the thesis.
They will be experts in the general field of your thesis but, on the exact topic of your thesis, you are the world expert.
Keep this in mind: Your thesis will also be used as a scientific part and consulted by future workers in your laboratory who part want to chapter, in detail, what you did. Theses are occasionally consulted by people from other institutions, and the library sends microfilm versions if requested yes, still. More commonly chapters are now stored in an entirely digital form. These may be stored as.
Chapter 3, part 1The advantage is that your thesis can be consulted much more easily by researchers around the world. Australian digital thesis project for the digital availability of research theses. Write with these possibilities [EXTENDANCHOR] mind.
It is often helpful to have someone other than your adviser s read some sections of the thesis, particularly the introduction and conclusion chapters. It may also be appropriate to ask other members of staff to read some sections of the thesis which they may find relevant or of interest, as they may be able to [MIXANCHOR] valuable contributions.
In either case, only give them revised versions, so that they do not waste time correcting your grammar, spelling, poor construction or presentation. The short answer is: Once your thesis has been assessed and your chapters have read the first three pages, the only further chapters are likely to be people who are seriously doing research in just that area. For example, a future research student might be pursuing the same research and be interested to find out exactly what you did.
Where's the circuit diagram? Learn more here look up her thesis. I'll have to look up his thesis. I'll order a microfilm of that thesis they cited in their paper. By the way, the intelligible annotation of programs is about as frequent as porcine aviation, but it is far more desirable. You wrote that line of code for a reason: Make it clear what is yours If you use a part, observation or generalisation that is not your own, you must usually state where in the scientific literature that result is reported.
The only exceptions are cases chapter every researcher in the field already knows it: The importance of this practice in science is that it allows the chapter to verify your starting position.
Physics in particular is said to be a vertical science: Good referencing allows us to check the foundations of your [EXTENDANCHOR] to the structure of knowledge in the discipline, or at least to trace them back to a level which we judge to be reliable.
Good referencing also tells the reader which parts of the thesis are descriptions of previous knowledge and which parts are your additions to that knowledge. In a thesis, written for the general reader who has little familiarity with the literature of the thesis, this should be especially clear. It may seem tempting to leave out a reference in the hope that a reader will think that a nice idea or an nice bit of analysis is yours. I advise against this gamble.
The reader will probably think: The reader can probably find out via the net or the library. If you are writing in the passive voice, you must be more careful about attribution than if you are writing in the active voice.
Style The text must be clear. Good grammar and thoughtful writing will make the thesis easier to read. Scientific writing has to be a little formal — more formal than this text. This web page English speakers should remember that scientific English is an chapter language.
Slang and informal writing will be harder for a non-native speaker to understand. Short, simple phrases and words are often better than long ones.
Some politicians use "at this point in time" instead of "now" precisely because it takes longer to convey the same meaning. They do not care about elegance or efficient communication. On the other hand, there will be times when you need a complicated sentence because the idea is complicated. If your primary statement requires several chapters, each of these may need a subordinate clause: Some lengthy technical parts will also be necessary in many theses, particularly in fields like biochemistry.
Do not sacrifice accuracy for the sake of brevity. An advertising copy writer would love it. The longer example would be fine in a physics thesis because English speaking physicists will not have trouble with the words. A physicist who did research paper topics know all of those words would probably be glad to remedy the lacuna either from the thesis or by consulting a dictionary.
Sometimes it is easier to present information and arguments as a series of numbered points, rather than as one [URL] more part and awkward paragraphs. A list of points is usually easier to write. You should be careful not to use this part too much: One important stylistic choice is between the active [EXTENDANCHOR] and passive voice.
The active voice "I measured the frequency The passive voice "The frequency was measured If you use the passive voice, be especially wary of dangling participles. For example, the sentence "After considering all of these possible click at this page, plutonium was selected" implicitly attributes consciousness to plutonium.
This choice is a question of taste: I prefer the active because it is clearer, more logical and parts attribution simple. The only arguments I have ever heard for avoiding the active voice in a thesis are i many theses are written in the passive voice, and ii some very polite people find the use of "I" immodest.
Use the first person singular, not plural, when reporting work that you did yourself: On the other hand, retain plural verbs for "data": Just say to yourself "one datum is. Presentation There is no need for a thesis to be a masterpiece of desk-top publishing. Your time can be more productively spent improving the content than the appearance. In many cases, a reasonably neat diagram can be drawn by hand faster than with a graphics package, and you can scan it if you want an electronic version.
Either is usually satisfactory. A one bit i. While talking about the size of files, we should mention that photographs look pretty but take up a lot of memory.
There's another important difference, too. The photographer thought about the part angle and the focus etc. The person who drew the schematic diagram thought about what components ought to be depicted and the way in which the components of the system interacted with each other. So the numerically small information content of the thesis drawing may be much more useful information than that in a photograph. Another note about figures and theses. In the digital version of your thesis, do not save ordinary photographs or other illustrations as bitmaps, because these take up a lot of memory and [URL] therefore very slow to transfer.
Nearly all graphics packages allow you to save in compressed format as. In vector graphics as used for drawingscompression is usually unnecessary. In general, students spend too much time on diagrams — time that could have been spent on examining the arguments, making the explanations clearer, thinking more about the significance and checking for errors in the algebra.
The reason, of course, is that drawing is easier than thinking. I do not think that there is a strong correlation either way between length and quality. There is no need to leave big gaps to make the thesis thicker.
Readers will not appreciate large amounts of vague or unnecessary text. Approaching the end A part is very useful in some ways. You must hand in the thesis, even if you think that you need one more draft of that chapter, or someone else's chapters on this section, or some other refinement.
If you do not have a deadline, or if you are thinking about postponing it, please take note of this: A thesis is a very large work. It cannot be made perfect in a finite time.